I Introduction
It is important for health and wellness professionals to develop psychologically, spiritually, and physically in order to better help their patients. Dacher says the key to having leaps in health and healing will come about from developing our inner life and our consciousness (Dacher, 2006). A health professional is able to help patients on a holistic level when they are able to relate to what the patient is thinking, feeling and maybe even experiencing. A health professional should consistently work on developing their inner life in the areas of psychospiritual, biological, interpersonal and worldly. Ken Wilber says that one of the few problems that are faced by medical practitioners is the “Cartesian dualism” or the mind-body problem (Schlitz, Amorok & Micozzi, 2005). This is where practitioners treat the patients as if they were machines, just fixing the immediate problem, while all the while knowing that something else deep inside may be the cause of the problem. Which leads to another issue as to where do the illnesses actually start? Is it psychological, spiritual or physical? It is through integral medicine that the illness, the person and the physician are all treated (Shclitz, Amorok, & Micozzi, 2005). As a health professional develops his own biological and psychospiritual being, he is able to help his patient in an integrative way.
According to Dacher, the psychospiritual part is the most undeveloped part (Dacher, 2006). It is also the primary source of the problems can lead to mental suffering, premature disease and the greatest obstacle to a person’s human flourishing. A health professional should be able to continually strengthen their “mental fitness” in order to maintain their own psychospiritual growth. A health professional should also have their biological aspects under control or in the process of taking care of it. Meaning, a doctor should be an example of what they preach. If they encourage eating healthy, exercising and maintaining a healthy lifestyle then they should be able to give their patients suggestions or examples because they are doing those things. Even if they are struggling with their weight, time or making the commitment, share those struggles with a patient, more than likely, those patients are having the same problems. A doctor being able to encourage a patient to see beyond the physical to actually realize the spiritual aspect of the body in order to maintain a connection through meditation is also a good way to be healthy and whole for both people.
Interpersonal growth is done by the individual. If a health professional wants to be able to help others, this is an area of growth that needs to be strengthened. Dacher says there is major growth in interpersonal life when there is a shift on the focus of I to you to us to all of us. A doctor who isn’t focused in helping all patients doesn’t really have growth in this area. If a doctor is all about him or her, they are looking to make the money, not helping the patient. Once it becomes about the patients, there is healing for both the doctor and patient. In this area, the way to find growth is through formal contemplative exercises (Dacher, 2006). And as consciousness is developed and enhanced, a person’s interpersonal relationships flourish which enables them to handle their outer or worldly life (Dacher, 2006). This is where the health professional actually begins to see service as a meaningful reason for their life. It is the service of helping a patient to gain the knowledge to overcome diseases or to prevent illnesses through teaching, compassion and holistic practices.
The areas in which I feel the need to develop in order to achieve goals that I have for myself are psychospiritual and biological. I would like to develop my psychospiritual, focusing on the spiritual part because I would like to reach a deeper level of consciousness as described by the Olympian minds. I would like to be able to have the “mental fitness” as a person who practiced Calm-abiding for years. I am very head strong and mentally positive but after taking this class, it has only strengthened my knowledge that there is something greater to be reached inside of me. I also choose biological mostly because my physical body isn’t where it needs to be. As I continue to fight my weight and self image, I question how I can help others with this battle that I struggle with daily. I have lost a lot of weight, I do eat healthy and have a more active lifestyle and that is how I can teach, by not giving up and just trying to reach the next goal. This aspect of my life also includes a spiritual body and that will only become stronger through my actions for a better health and through my developing a stronger Psychospirituality each day.
II Assessment
I have assessed my health in each domain by acknowledging where I fall in Elliot Dacher’s principles for human flourishing and his description of the process of growth in each domain of psychospiritual, biological, interpersonal and worldly. Through contemplative practices of mindfulness meditation and visual meditation, both guided, I have assessed that I go back and forth between spiritual life (calm-abiding consciousness) and the psychological life (witnessing consciousness). I can say this because I am aware of my primal reactions or sensorimotor consciousness and sometimes, I still react with this consciousness first but it is becoming less and less frequent. Through meditation my witnessing consciousness is getting stronger because my intention is substituting for unconscious reaction. I believe that I am on the path to calm-abiding because I have a deeper understanding of the power that my mind has over my body and spirit. My intentions become focused, clear and confident.
In doing my contemplative practices of meditation, I am strengthening my spirit and I am also strengthening my mind. When I did the practice of Loving Kindness, I couldn’t picture one person vividly. My mind would wonder in seconds or it would switch from person to person. It took me a whole week to be able to focus on just one person for a period of minutes. It is getting easier to bring this person to focus when I am doing this practice. As I did the second practice, Subtle mind, it wasn’t as difficult as Loving Kindness because I already learned how to get back to focusing, just this time it was my breath. It was easier to wander in my mind because I didn’t have a picture in my mind’s eye to keep in focus. But, again, with time this practice also easier and it is one I enjoy the most now. As I develop my mind, the hardest part right now is actually recalling feelings and trying to “sit” in them. I can’t seem to get a person and a feeling of happiness or anger to arise. I feel like I am watching from two different windows. But as Dacher says, a person can‘t become a doctor without daily study and an athlete can’t become an Olympian without daily practice, I will not evolve my psychospiritual life to its full capacities and resources without daily practice (Dacher, 2006).
Dacher explains biological flourishing as a developmental movement from body to mind to spirit. This is a sequential shift from an outer to inner to innermost perspective. I am at a different level for each of these shifts. I understand the mind/body connection. I understand the importance the types of foods we eat to the chemicals we have in our immediate environment can affect us physically, mentally and emotionally. For my mind/body connection, I enjoy eating healthy foods life vegetables and fruits and I also like exercising or doing yoga. There are many things that can increase our perception of fear and anxiety that may lead to chronic stress or disease but having something like meditation can help to strengthen the mind which will help to reduce the perception of fear and anxiety. Through meditation, Dacher says, we would become more familiar with the aspects of our bodies that in time we will think of the mind and body rather than just the body. I am already here; I already see and understand the importance of biofeedback. The final stage in biological flourishing is experiencing the body as a manifestation of spirit (Dacher, 2006). This is a hard stage for many Westerners to accomplish because the culture is saturated with the solidity of the body. He goes on to say that the spiritual body would have the capacities and qualities that we attribute to miracles. Some of these capacities would be, extended survival, weightlessness, being in more than one place at a time, and intuitive experience to name a few. I know that I am not there yet and will have a hard time getting there but that it is possible.
III Goal development
Physical: My goal is to lose 15 pounds to be in a healthy range for my age.
Psychological: My goal is to take 20 to 30 minutes a day in order to work on my calm-abiding meditation.
Spiritual: My goal is to meet my inner healer on a daily basis.
IV Practices for personal health
I plan to exercise at least 30-45 minutes a day and to have the clearest intention to eat healthy meals and snacks in order to reach my goal of losing 15 pounds in my physical domain. I am already on a 90 Day health and fitness challenge. I am using the Insanity workout to exercise, I take two healthy shakes a day, I eat plenty of fruits and vegetables and I take supplements. I plan to start my making a space in my room or home for meditation. The second step is to start with 10-15 minutes with guided mindfulness meditation to accomplish my psychological domain. I have a small recorder where I have recorded the guided meditations because I know I need help to focus. For my spiritual domain, I plan to do meditative yoga or the Aesclepian meditation in order to get in touch with my inner healer. Both of these will help me to connect what is going on inside to what is going on outside.
V Commitment
I can try to reach my whole goal in six months but I can assess myself each week so that I am more aware of where I stand and my commitment to it. If I just say that I am going to do something by six months, I know that unless I have a set time to check where I am, I will have come to six months and wonder where the time went. I would reflect at the end of the week to see how many days and how much time I committed to myself to reach my goals. Having a calendar to mark time and type of goal, would also give me a visual account of my progress. So, at the end of the six months, I can increase my goal times or change my goals. I will have established the pattern of holding myself accountable and have created the time and space to put my integral practice for my health as a priority. This can only help me to serve others because pushing myself will only keep me grounded.
References:
Dacher, E. (2006). Integral Health: The Path to Human Flourishing. Basic Health Publications, Inc.
Schlitz, M., Amorok, T., Micozzi, M. (2005). Consciousness & healing: Integral Approaches to Mind-Body Medicine. Elsevier